Friday, February 10, 2012

W. E. B. Du Bois was an American sociologist and the most important black protest leader in the United States during the first half of the 20th century.

W. E. B. Du Bois was born February 23, 1868 in Great Barrington, MA. For more than a decade he devoted himself to sociological investigations of blacks in America, producing 16 research monographs published 1897-1914.  He shared in the creation of the National Association for the Advancement of Colored People (NAACP) in 1909 and edited The Crisis, its magazine, from 1910 to 1934.

Du Bois graduated from Fisk University, a black institution at Nashville, Tennessee, in 1888. He received a Ph.D. from Harvard University in 1895. His doctoral dissertation, The Suppression of the African Slave-Trade to the United States of America, 1638–1870, was published in 1896. Although Du Bois took an advanced degree in history, he was broadly trained in the social sciences; and, at a time when sociologists were theorizing about race relations, he was conducting empirical inquiries into the condition of blacks.

Although Du Bois had originally believed that social science could provide the knowledge to solve the race problem, he gradually came to the conclusion that in a climate of virulent racism, expressed in such evils as lynching, peonage, disfranchisement, Jim Crow segregation laws, and race riots, social change could be accomplished only through agitation and protest. In this view, he clashed with the most influential black leader of the period, Booker T. Washington, who, preaching a philosophy of accommodation, urged blacks to accept discrimination for the time being and elevate themselves through hard work and economic gain, thus winning the respect of the whites. In 1903, in his famous book The Souls of Black Folk, Du Bois charged that Washington's strategy, rather than freeing the black man from oppression, would serve only to perpetuate it. This attack crystallized the opposition to Booker T. Washington among many black intellectuals, polarizing the leaders of the black community into two wings—the “conservative” supporters of Washington and his “radical” critics.


One of Du Bois' most famous and compelling comments on the psyche of black people striving to find their way in America comes from The Souls of Black Folk, where Du Bois expressed the characteristic dualism of black Americans:

One ever feels his twoness—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.He simply wishes to make it possible for a man to be both a Negro and an American, without being cursed and spit upon by his fellows, without having the doors of Opportunity closed roughly in his face.”

In 1951 he was indicted as an unregistered agent for a foreign power. Although a federal judge directed his acquittal, Du Bois had become completely disillusioned with the United States. In 1961 he moveed to Ghana, Africa, and renounced his American citizenship more than a year later. The Autobiography of W.E.B. Du Bois was published in 1968.


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